Adam of Bremen was German medieval chronicler who penned down the history of the Hamburg-Bremen diocese during the Viking age. Between excerpts about the bishops themselves are sprinkles about the geography of Scandinavia, Iceland, Greenland, and Vinland, but most famous is the mention and description of the great temple at Uppsala. Although written about the attempted conversion of the Scandinavian peoples to Christianity, it is one of the only Viking age era texts we have describing historic Heathen practices.

This translation of Germania is attached to a translation of Agricola (referring to Gnaeus Julius Agricola), which is about the Roman conquest of Britain. Germania focuses on the land, people, customs, and governance of the Germanic people at that time period. It contains descriptions of how the gods are venerated, but refers to them as Roman counterparts, so some guess work is needed as to who may be who.

"The Agricola is both a portrait of Julius Agricola—the most famous governor of Roman Britain and Tacitus' well-loved and respected father-in-law—and the first detailed account of Britain that has come down to us. It offers fascinating descriptions of the geography, climate and peoples of the country, and a succinct account of the early stages of the Roman occupation, nearly fatally undermined by Boudicca's revolt in AD 61 but consolidated by campaigns that took Agricola as far as Anglesey and northern Scotland. The warlike German tribes are the focus of Tacitus' attention in the Germania, which, like the Agricola, often compares the behaviour of "barbarian" peoples favourably with the decadence and corruption of Imperial Rome."

Caesar's account of the conquest of Gaul, including warring with the Germanic Suebi and Celtic Gaul.

"The Gallic War, published on the eve of the civil war which led to the end of the Roman Republic, is an autobiographical account written by one of the most famous figures of European history. This new translation reflects the purity of Caesar's Latin while preserving the pace and flow of his momentous narrative of the conquest of Gaul and the first Roman invasions of Britain and Germany. Detailed notes, maps, a table of dates, and glossary make this the most useful edition available.

About the Series: For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up to date bibliographies for further study, and much more."

Including this book at all shows how much one has to reach for historical sources, because it barely mentions heathenry at all. Bede did not want to preserve the practices of the Anglo-Saxon pagans pre-Christianity, so the way he refers to them is incredibly vague and as if the reader should just already know what he's discussing. 

The vast majority of this book will not be useful specifically for Heathenry.

If "Ecclesiastical History of the English Peoples" was a reach, this is a long-jump. Includes an at-the-time view of the Germanic calendar and what occurred during the months. The literal only mention of the Anglo-Saxon heathen goddesses Eostre and Hretha we have comes from The Reckoning of Time. 

The main focus of this book is to calculate when Christian Easter should be.

"Originally published in 1943, this book was written using a variety of evidence from archaeology and literature concerning Norse funeral customs to reconstruct their conception of future life, the soul of man, the cult of the dead, and the journey to the land of the dead. The text is notable as one of the first comprehensive treatments of these areas, showing how knowledge could be forwarded by correlation of the evidence from various academic fields. This book will be of value to anyone with an interest in Norse history, archaeology and literature. "

" Most people know of Valhalla, the World-Tree and the gods of Norse mythology, or the strange hunts and voyages of the ancient lrish tales. Yet few people realise the significance of the similarities and contrasts between the religions of the pre-Christian people of north-western Europe. The Celts and Germans and Scandinavians had much in common in their religious practices and beliefs, and this is the first serious attempt that has been made to compare them. There are striking resemblances in their ideas about battle-goddesses and protective spirits, holy places, sacrificial rituals, divination and ideas about the Other World; and Myths and Symbols in Pagan Europe poses questions like: do such parallels go back to early times or are they owing to late Viking contact? Hilda Ellis Davidson has worked for many years on pre-Christian Scandinavian and Germanic religion and now compares them with the Celts from the background of previous studies, using evidence from archaeology, iconography, later literature and folklore, in a search for basic patterns which will add to our knowledge of the early peoples in Europe. Aimed at teachers and libraries but also accessible to students of history, religion and Celtic, Norse and German languages and cultures. "

"While much work has been done on goddesses of the ancient world and the male gods of pre-Christian Scandinavia, the northern goddesses have been largely neglected. Roles of the Northern Goddess presents a highly readable study of the worship of these goddesses by men and women. With its use of evidence from early literature, popular tradition, legend and archaeology, this book investigates the role of the early hunting goddess and the local goddesses who were involved in all aspects of the household and the farm. What emerges is that the goddess was both benevolent and destructive, a powerful figure closely concerned with birth and death and with destiny of individuals."

A mix of pre- and post-Christian influenced folk beliefs.

"An entertaining collection of over 400 folk tales of legends, stories, and magic. Translated from the original Norwegian, Danish, and Swedish, this highly acclaimed work is perfect for bedside or fireside reading."

"Why do we hang horseshoes for good luck or place wreaths on our doors? Why does the groom carry his new bride over the threshold? These customs represent the last vestiges from a long, rich history of honoring the spirits of our homes. They show that a house is more than a building: it is a living being with a body and soul.

Examining the extensive traditions surrounding houses from medieval times to the present, Claude Lecouteux reveals that, before we entered the current era of frequent moves and modular housing, moving largely from the countryside into cities, humanity had an extremely sacred relationship with their homes and all the spirits who lived there alongside them--from the spirit of the house itself to the mischievous elves, fairies, and imps who visited, invited or not. He shows how every aspect of constructing and keeping a house involved rites, ceremony, customs, and taboos to appease the spirits, including the choice of a building lot and the very materials with which it was built. Uncovering the lost meaning behind door and window placement, the hearth, and the threshold, Lecouteux shares many tales of house spirits, from the offerings used to cajole the local land spirit into becoming the domestic house spirit to the good and bad luck bestowed upon those who seek the help of the “Little Money Man.” He draws on studies and classic literature from old Europe--from Celtic lands and Scandinavia to France and Germany to the far eastern borders of Europe and into Russia--to explain the pagan roots behind many of these traditions.

Revealing our ancestors’ charms, prayers, and practices to bestow happiness and prosperity upon their homes, Lecouteux shows that we can invite the spirits back into our houses, old or new, and restore the sacred bond between home and inhabitant."

"Our pagan ancestors knew that every forest has brownies and fairies, every spring its lady, and every river malevolent beings in its depths. They told tales of giants in the hills, dragons in the lakes, marshes swarming with will-o’-the-wisps, and demons and wild folk in the mountains who enjoyed causing landslides, avalanches, and floods. They both feared and respected these entities, knowing the importance of appeasing them for safe travel and a prosperous homestead.

Exploring medieval stories, folk traditions, spiritual place names, and pagan rituals of home building and site selection, Claude Lecouteux reveals the multitude of spirits and entities that once inhabited the land before modern civilization repressed them into desert solitude, impenetrable forests, and inaccessible mountains. He explains how, to our ancestors, enclosing a space was a sacred act. Specific rites had to be performed to negotiate with the local spirits and ensure proper placement and protection of a new building. These land spirits often became the household spirit, taking up residence in a new building in exchange for permission to build on their territory. Lecouteux explores Arthurian legends, folk tales, and mythology for evidence of the untamed spirits of the wilderness, such as giants, dragons, and demons, and examines the rites and ceremonies used to gain their good will.

Lecouteux reveals how, despite outright Church suppression, belief in these spirits carried through to modern times and was a primary influence on architecture, an influence still visible in today’s buildings. The author also shows how our ancestors’ concern for respecting nature is increasingly relevant in today’s world."

"Now available in paperback, 'Lady with a Mead Cup' is a broad-ranging, innovative, and strikingly original study of the early medieval barbarian cup-offering ritual and its social, institutional, and religious significance. Medievalists are familiar with the image of a queen offering a drink to a king or chieftain and to his retainers, the Wealhtheow scene in Beowulf being perhaps the most famous instance. Drawing on archaeology, anthropology, and philology, as well as medieval history, Professor Enright has produced the first work in English on the warband and on the significance of barbarian drinking rituals."

"Magic, sorcery and witchcraft are among the most common themes of the great medieval Icelandic sagas and poems, the problematic yet vital sources that provide our primary textual evidence for the Viking Age that they claim to describe. Yet despite the consistency of this picture, surprisingly little archaeological or historical research has been done to explore what this may really have meant to the men and women of the time. This book examines the evidence for Old Norse sorcery, looking at its meaning and function, practice and practitioners, and the complicated constructions of gender and sexual identity with which these were underpinned. Combining strong elements of eroticism and aggression, sorcery appears as a fundamental domain of women's power, linking them with the gods, the dead and the future. Their battle spells and combat rituals complement the men's physical acts of fighting, in a supernatural empowerment of the Viking way of life. What emerges is a fundamentally new image of the world in which the Vikings understood themselves to move, in which magic and its implications permeated every aspect of a society permanently geared for war. In this fully-revised and expanded second edition, Neil Price takes us with him on a tour through the sights and sounds of this undiscovered country, meeting its human and otherworldly inhabitants, including the Sámi with whom the Norse partly shared this mental landscape. On the way we explore Viking notions of the mind and soul, the fluidity of the boundaries that they drew between humans and animals, and the immense variety of their spiritual beliefs. We find magic in the Vikings' bedrooms and on their battlefields, and we meet the sorcerers themselves through their remarkable burials and the tools of their trade. Combining archaeology, history and literary scholarship with extensive studies of Germanic and circumpolar religion, this multi-award-winning book shows us the Vikings as we have never seen them before. "

"Old Norse literature abounds with descriptions of magic acts that allow ritual specialists of various kinds to manipulate the world around them, see into the future or the distant past, change weather conditions, influence the outcomes of battles, and more. While magic practitioners are known under myriad terms, the most iconic of them is the völva. As the central figure of the famous mythological poem Völuspá (The Prophecy of the Völva), the völva commands both respect and fear. In non-mythological texts similar women are portrayed as crucial albeit somewhat peculiar members of society. Always veiled in mystery, the völur and their kind have captured the academic and popular imagination for centuries.

Bringing together scholars from various disciplinary backgrounds, this volume provides new insights into the reality of magic and its agents in the Viking world, beyond the pages of medieval texts. It explores new trajectories for the study of past mentalities, beliefs, and rituals as well as the tools employed in these practices and the individuals who wielded them. In doing so, the volume engages with several topical issues of Viking Age research, including the complex entanglements of mind and materiality, the cultural attitudes to animals and the natural world, and the cultural constructions of gender and sexuality. By addressing these complex themes, it offers a nuanced image of the völva and related magic workers in their cultural context. It will appeal to a broad, diverse, and international audience, including experts in the field of Viking and Old Norse studies but also various non-professional history enthusiasts."

"Old Norse Mythology provides a unique survey of the mythology of Scandinavia: the gods Þórr (Thor) with his hammer, the wily and duplicitous Óðinn (Odin), the sly Loki, and other fascinating figures. They create the world, battle their enemies, and die at the end of the world, which arises anew with a new generation of gods. These stories were the mythology of the Vikings, but they were not written down until long after the conversion to Christianity, mostly in Iceland. In addition to a broad overview of Nordic myths, the book presents a case study of one myth, which tells of how Þórr (Thor) fished up the World Serpent, analyzing the myth as a sacred text of the Vikings. Old Norse Mythology also explores the debt we owe to medieval intellectuals, who were able to incorporate the old myths into new paradigms that helped the myths to survive when they were no longer part of a religious system. This superb introduction traces the use of the mythology in ideological contexts, from the Viking Age until the twenty-first century, as well as in entertainment."

"A collection of eight lectures, now translated into English, which clearly reappraise Old Norse religion and Old Icelandic folk beliefs. Topics include a reinterpretation of the gods and giants of Old Norse, including their genealogy, their conflicts and relationships with all nature. Adelsteinsson also considers efforts by saga writers to unite elements of Christianity and earlier beliefs. He examines sagas to find evidence for animal and human sacrifice, such as the night-time murder of a young couple in bed at the end of an autumn sacrifice recounted in Gísla saga Súrssonar . This appealing book concludes with discussions of giants and elves and the art of wrestling with ghosts: a phenomenon that is still recorded in Iceland today. Extracts are presented in Old Icelandic with English translations. "

"The death of Baldr and its aftermath comprise the central moment of Scandinavian mythology. This book attempts to make sense of that story in the context of its thirteenth century recording by paying close attention to the texts themselves rather than to hypothetical background in cult or ritual. It elucidates both the literary and probable socio-historical context, and in connection with the latter it draws special attention to the fact that Baldr's story does not end with his death but always involves acts of vengeance, thus suggesting an involvement with bloodfeud."

An overview of the pre-Christian religions of Scandinavia. 

"All-father, warlord, runemaster, kingmaker, healer-manifold aspects, numerous stories. This book brings together the written and physical evidence for the god called Woden or Óðinn (Odin) in his many guises spanning more than a thousand years. Drawing on the latest interpretations of literary evidence and recent archaeological discoveries, Pollington assembles an impressive array of data to cast a fresh light on the origins and later history of the enigmatic god of war, magic, death, and secret wisdom.

Sources discussed range from Greco-Roman works to early runic inscriptions, Lombard origin tales to conversion narratives, genealogies to charms to Eddic poems, runestones and picture stones to armor and funerary furniture. With source texts provided in their original languages and in English translations, this book serves as an invaluable guide to a dynamic religious tradition practiced across large parts of northern Europe in the Iron Age and for centuries after."

"An attempt to discern the original character of the Norse figure Loki through dissection of the myths and poems involving him and comparison with contemporary literature."

"This is much more than just solid, factual information about Odin and the people whose deity he was, for Odin was the god of the Einheriar, of the Germanic and Viking mannerbunde, the furor Teutonicus and the war bands of the great folk wandering that shaped so much of the map of Europe as we know today. Here we have a broad and fascinating account of the Germanic ancestor cult, of the Wild Hunt, the eye in the well, wolf-men and werewolves, dragon-slayers, demon riders and Harlequin, Valhalla and Ragnorak. Odin/Wodan is presented to us as a divinity who was central to a warrior society the ramifications of which went far beyond the revered One-Eyed God of battle and knowledge. Organized into three sections, we are carried in the last of these far beyond Germany to find parallel institutions surviving amongst the wider Aryan kindred – among the Celts, Romans, Slavs and ancient Greeks, and still further, to the Indo-Aryans of Iran and the distant lands beyond the Indus, all sharing elements of a once common ancestral origin."

"Kathleen Herbert sifts through the royal genealogies, charms, verse and other sources to find clues to the names and attributes of the Gods and Goddesses of the early English. The earliest account of English heathen practices reveals that they worshipped the Earth Mother and called her Nerthus. The names Tiw, Woden, Thunor, and Frig have been preserved in place names and in the names given to days of the week. The tales, beliefs and traditions of that time are still with us and able to stir our minds and imaginations; they have played a part in giving us A Midsummer Night's Dream and The Lord of the Rings."

"European Paganism provides a comprehensive and accessible overview of ancient pagan religions throughout the European continent.

Before there where Christians, the peoples of Europe were pagans. Were they bloodthirsty savages hanging human offerings from trees? Were they happy ecologists, valuing the unpolluted rivers and mountains? In European Paganism Ken Dowden outlines and analyses the diverse aspects of pagan ritual and culture from human sacrifice to pilgrimage lunar festivals and tree worship"

"Once upon a time a phenomenon existed in medieval Europe that continuously fueled local lore: during the long winter nights a strange and unknown troop could be heard passing outside over the land or through the air. Anyone caught by surprise in the open fields or depths of the woods would see a bizarre procession of demons, giants, hounds, ladies of the night, soldiers, and knights, some covered in blood and others carrying their heads beneath their arms. This was the Wild or Infernal Hunt, the host of the damned, the phantom army of the night--a theme that still inspires poets, writers, and painters to this day. Millennia older than Christianity, this pagan belief was employed by the church to spread their doctrine, with the shapeshifters' and giants of the pagan nightly processions becoming sinners led by demons seeking out unwary souls to add to their retinues. Myth or legend, it represents a belief that has deep roots in Europe, particularly Celtic and Scandinavian countries.

The first scholar to fully examine this myth in each of its myriad forms, Claude Lecouteux strips away the Christian gloss and shows how the Wild Hunt was an integral part of the pagan worldview and the structure of their societies. Additionally, he looks at how secret societies of medieval Europe reenacted these ghostly processions through cult rituals culminating in masquerades and carnival-like cavalcades often associated with astral doubles, visions of the afterlife, belief in multiple souls, and prophecies of impending death. He reveals how the nearly infinite variations of this myth are a still living, evolving tradition that offers us a window into the world in which our ancestors lived."

"Most people are familiar with the popular image of elves as Santa’s helpers and dwarfs as little bearded men wearing red caps, who are mischievous and playful, helpful and sly, industrious and dexterous. But their roots go far deeper than their appearance in fairy tales and popular stories. Elves and dwarfs are survivors of a much older belief system that predates Christianity and was widespread throughout Western Europe.

Sharing his extensive analysis of Germanic and Norse legends, as well as Roman, Celtic, and medieval literature, Claude Lecouteux explores the ancient, intertwined history of dwarfs and elves. He reveals how both were once peoples who lived in wild regions as keepers of the secrets of nature. They were able to change their size at will and had superhuman strength and healing powers. They were excellent smiths, crafting swords that nothing could dull as well as magical jewelry, and often entered into the service of lords or heroes. They were a part of the everyday life of our ancestors before they were transformed by fairy tales and church texts into the mythical creatures we know today.

Lecouteux shows how, in earlier folklore, elves and dwarfs were interchangeable, gradually evolving over time to express very different kinds of beings. “Dwarf,” “giant,” and even “elf” did not necessarily connote size but referred to races with different skills. Elves were more ethereal, offering protection and kindness, while dwarfs reflected a more corporeal form of spirit, often appearing as messengers from the underworld. Yet dwarfs and elves could be bargained with, and our ancestors would leave a broken object outside the door at night with the hope that a dwarf or elf (or other local spirit) would repair it.

Revealing the true roots of these helpful and powerful beings, including an in-depth exploration of one of the most famous dwarf/elf/fairy beings of the Middle Ages, Auberon or Oberon, also known as Alberich, Lecouteux shows how the magic of dwarfs and elves can be rekindled if we recognize their signs and invite them back into our world."

"The Ethical World-Conception Of The Norse People is a book written by Andrew Peter Fors and published in 1904. The book explores the ethical beliefs and values of the Norse people, specifically their moral code and worldview. Fors delves into the Norse myths and sagas to uncover the underlying ethical principles that guided their society. He examines the concept of honor, the importance of hospitality, and the role of fate in Norse ethics. Fors also explores the relationship between the Norse gods and their ethical beliefs, and how this influenced the behavior of the people. The book offers a unique perspective on the Norse culture and their ethical beliefs, providing insight into the values that shaped their society. Overall, The Ethical World-Conception Of The Norse People is a fascinating read for anyone interested in Norse mythology, history, or ethics.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work."

"Filling a gap in the literature for an academically oriented volume on the Viking period, this unique book is a one-stop authoritative introduction to all the latest research in the field.

Bringing together today’s leading scholars, both established seniors and younger, cutting-edge academics, Stefan Brink and Neil Price have constructed the first single work to gather innovative research from a spectrum of disciplines (including archaeology, history, philology, comparative religion, numismatics and cultural geography) to create the most comprehensive Viking Age book of its kind ever attempted.

Consisting of longer articles providing overviews of important themes, supported by shorter papers focusing on material of particular interest, this comprehensive volume covers such wide-ranging topics as social institutions, spatial issues, the Viking Age economy, warfare, beliefs, language, voyages, and links with medieval and Christian Europe.

This original work, specifically oriented towards a university audience and the educated public, will have a self-evident place as an undergraduate course book and will be a standard work of reference for all those in the field."

"Scandinavia, a land mass comprising the modern countries of Denmark, Sweden, and Norway, was the last part of Europe to be inhabited by humans. Not until the end of the last Ice Age when the melting of huge ice sheets left behind a fresh, barren land surface, about 13,000 BC, did the first humans arrive and settle in the region. The archaeological record of these prehistoric cultures, much of it remarkably preserved in Scandinavia's bogs, lakes, and fjords, has given us a detailed portrait of the evolution of human society at the edge of the inhabitable world.

In this book, distinguished archaeologist T. Douglas Price provides a history of Scandinavia from the arrival of the first humans to the end of the Viking period, ca. AD 1050. The first book of its kind in English in many years, Ancient Scandinavia features overviews of each prehistoric epoch followed by illustrative examples from the region's rich archaeology. An engrossing and comprehensive picture of change across the millennia emerges, showing how human society evolved from small bands of hunter-gatherers to large farming communities to the complex warrior cultures of the Bronze and Iron Ages, cultures which culminated in the spectacular rise of the Vikings at the end of the prehistoric period. The material evidence of these past societies--arrowheads from reindeer hunts, megalithic tombs, rock art, beautifully wrought weaponry, Viking warships--give vivid testimony to the ancient peoples of Scandinavia and to their extensive contacts with the remote cultures of the Arctic Circle, Western Europe, and the Mediterranean."

"When a selection of the objects from the great Viking ship burial on the He de Groix, off the south coast of Brittany, was displayed at Caen in 1987, the accompanying text lamented the fact that the most interesting Scandinavian finds in France came from a region where the Vikings played only 'un role passager'. That the Viking impact on Brittany should be considered fleeting is principally the result of a lack of detailed study coupled with a dearth of excavated remains.
The first problem encountered by the student is that of nomenclature (cf. Page 1984-5, 308-9). It seems reasonable to use the term 'Vikings' to refer to the large numbers of Scandinavians who descended on Europe in the ninth and tenth centuries in search of loot and plunder, sustaining themselves by means of a life of itinerant violence. It is to this category, which includes the Great Army, that the majority of Scandinavians operating in Brittany belong, hence the title of this paper. Wherever possible, national terms (Norwegians, Danes, etc.) will be employed to describe these people, and a clear distinction will be drawn between Viking raiders and those who chose to settle in the lands they had conquered. Part of the problem is the almost universal use in the French sources of the term Normands to refer to Scandinavians; to translate this as 'Normans' is misleading (the word has been used in translating an annal written as early as 866, in Sawyer 1971, 128). In this paper the term refers only to the inhabitants of the region of modern Normandy after the succession of William Longsword c. 925..."

"The first major book on Vikings by a Scandinavian author to be published in English, The Wolf Age reframes the struggle for a North Sea empire and puts readers in the mindset of Vikings, providing new insight into their goals, values, and what they chose to live and die for.

Tore Skeie ("Norway's Most Important Young Historian") takes readers on a thrilling journey through the bloody shared history of England and Scandinavia, and on across early medieval Europe, from the wild Norwegian fjords to the wealthy cities of Muslim Andalusia.

Warfare, plotting, backstabbing and bribery abound as Skeie skillfully weaves sagas and skaldic poetry with breathless dramatization as he entertainingly brings the world of the Vikings and Anglo-Saxons to vivid life.

In the eleventh century, the rulers of the lands surrounding the North Sea are all hungry for power. To get power they need soldiers, to get soldiers they need silver, and to get silver there is no better way than war and plunder.

This vicious cycle draws all the lands of the north into a brutal struggle for supremacy and survival that will shatter kingdoms and forge an empire"

"Valkyries: the female supernatural beings that choose who dies and who lives on the battlefield. They protect some, but guide spears, arrows and sword blades into the bodies of others. Viking myths about valkyries attempt to elevate the banality of war – to make the pain and suffering, the lost limbs and deformities, the piles of lifeless bodies of young men, glorious and worthwhile. Rather than their death being futile, it is their destiny and good fortune, determined by divine beings. The women in these stories take full part in the power struggles and upheavals in their communities, for better or worse.

Drawing on the latest historical and archaeological evidence, Valkyrie introduces readers to the dramatic and fascinating texts recorded in medieval Iceland, a culture able to imagine women in all kinds of roles carrying power, not just in this world, but pulling the strings in the other-world, too. In the process, this fascinating book uncovers the reality behind the myths and legends to reveal the dynamic, diverse lives of Viking women."

If you are not interested in Scaldic (Skaldic) Poetry, its history, and its forms, this book is not for you. It is a dry, academic book on scaldic poetry with examples from the sagas. 

For the common practitioner, the most valuable part of this book for you will be the section on kennings.

"Old Norse - Old Icelandic: Concise Introduction to the Language of the Sagas (with free Answer Key and further resources at www.oldnorse.org) is a new book in the “Viking Language Old Norse Series” from Jules William Press (www.juleswilliampress.com). Answering the need for a modern Old Norse primer, Old Norse – Old Icelandic is designed for self-learning, class teaching, and remote instruction. The straightforward, incremental approach requires no previous foreign language knowledge. The book provides everything necessary to read the sagas. The 17 self-contained lessons are short and supply all necessary vocabulary, grammar, and explanations. Each lesson is built around original passages from Icelandic sagas and Norse mythological sources, so that students read original material from the first lesson. Exercises in each lesson greatly assist the beginner and those more advanced. The book contains an extensive Old Norse Reference Grammar, a Pronunciation Guide, and a full Vocabulary of All Words and Phrases."

"37 studies of the adoption of Christianity across northern Europe over 1000 years, and the diverse reasons that drove the process."

"While historians of Christianity have generally acknowledged some degree of Germanic influence in the development of early medieval Christianity, Russell goes further, arguing for a fundamental Germanic reinterpretation of Christianity. This first full-scale treatment of the subject follows a truly interdisciplinary approach, applying to the early medieval period a sociohistorical method similar to that which has already proven fruitful in explicating the history of Early Christianity and Late Antiquity. The encounter of the Germanic peoples with Christianity is studied from within the larger context of the encounter of a predominantly "world-accepting" Indo-European folk-religiosity with predominantly "world-rejecting" religious movements. While the first part of the book develops a general model of religious transformation for such encounters, the second part applies this model to the Germano-Christian scenario. Russell shows how a Christian missionary policy of temporary accommodation inadvertently contributed to a reciprocal Germanization of Christianity."

"Ritual is part of what it means to be human. Like sports, music, and drama, ritual defines and enriches culture, putting those who practice it in touch with sources of value and meaning larger than themselves. Ritual is unavoidable, yet it holds a place in modern life that is decidedly ambiguous. What is ritual? What does it do? Is it useful? What are the various kinds of ritual? Is ritual tradition bound and conservative or innovative and transformational?

Alongside description of a number of specific rites, this Very Short Introduction explores ritual from both theoretical and historical perspectives. Barry Stephenson focuses on the places where ritual touches everyday life: in politics and power; moments of transformation in the life cycle; as performance and embodiment. He also discusses the boundaries of ritual, and how and why certain behaviors have been studied as ritual while others have not.

Stephenson shows how ritual is an important vehicle for group and identity formation; how it generates and transmits beliefs and values; how it can be used to exploit and oppress; and how it has served as a touchstone for thinking about cultural origins and historical change. Encompassing the breadth and depth of modern ritual studies, Barry Stephenson's Very Short Introduction also develops a narrative of ritual's place in social and cultural life. "

"This book argues that religion can and must be reconciled with science. Combining adaptive and cognitive approaches, it is a comprehensive analysis of religion's evolutionary significance, and its inextricable interdependence with language. It is also a detailed study of religion's main component, ritual, which constructs the conceptions that we take to be religious and therefore central in the making of humanity's adaptation. The text amounts to a manual for effective ritual, illustrated by examples drawn from a range of disciplines."

"From handshakes and toasts to chant and genuflection, ritual pervades our social interactions and religious practices. Still, few of us could identify all of our daily and festal ritual behaviors, much less explain them to an outsider. Similarly, because of the variety of activities that qualify as ritual and their many contradictory yet, in many ways, equally legitimate interpretations, ritual seems to elude any systematic historical and comparative scrutiny. In this book, Catherine Bell offers a practical introduction to ritual practice and its study; she surveys the most influential theories of religion and ritual, the major categories of ritual activity, and the key debates that have shaped our understanding of ritualism. Bell refuses to nail down ritual with any one definition or understanding. Instead, her purpose is to reveal how definitions emerge and evolve and to help us become more familiar with the interplay of tradition, exigency, and self- expression that goes into constructing this complex social medium."

"A brilliant example of the comparative method, The Gift presents the first systematic study of the custom―widespread in primitive societies from ancient Rome to present-day Melanesia―of exchanging gifts. The gift is a perfect example of what Mauss calls a total social phenomenon, since it involves legal, economic, moral, religious, aesthetic, and other dimensions. He sees the gift exchange as related to individuals and groups as much as to the objects themselves, and his analysis calls into question the social conventions and economic systems that had been taken for granted for so many years. In a modern translation, introduced by distinguished anthropologist Mary Douglas, The Gift is essential reading for students of social anthropology and sociology."

"The witch came to prominence—and often a painful death—in early modern Europe, yet her origins are much more geographically diverse and historically deep. In this landmark book, Ronald Hutton traces witchcraft from the ancient world to the early-modern stake.

This book sets the notorious European witch trials in the widest and deepest possible perspective and traces the major historiographical developments of witchcraft. Hutton, a renowned expert on ancient, medieval, and modern paganism and witchcraft beliefs, combines Anglo-American and continental scholarly approaches to examine attitudes on witchcraft and the treatment of suspected witches across the world, including in Africa, the Middle East, South Asia, Australia, and North and South America, and from ancient pagan times to current interpretations. His fresh anthropological and ethnographical approach focuses on cultural inheritance and change while considering shamanism, folk religion, the range of witch trials, and how the fear of witchcraft might be eradicated."

"Pagan religions have tended to be more concerned with practice that with theory and in a system that has no dogma - no legislated doctrine - that is as it should be. Yet as the movement grows and matures, it is inevitable that we will begin to think in a more abstract way about our models and systems.

John Michael Greer has provided a primer on the kinds of ideas and themes that must be included in any discussion of the theology and philosophy of Neo-pagan religions. 

Much of the book takes shape in a dialogue with existing ideas in theology, philosophy, and comparative religion. It looks to find a middle ground between too much and too little reference to the work of other scholars to find a comprehensible yet intellectually rigorous middle ground.

It aims to be part of a conversation, that stretches out over the centuries.  Voices of polytheist spirituality have had little place in that conversation for many years, but much of value has been said in their absence. The rebirth of polytheism as a living religious tradition in the Western world will inevitably force a reassessment of much of that heritage, and pose challenges to some of its most cherished assumptions. 

Yet reassessment is not necessarily rejection, and the traditions of modern polytheism are deeply enough indebted to legacies from the past that an attentive ear to earlier phases of the conversation is not out of place."

"Many people worship not just one but many gods. Yet a relentless prejudice against polytheism denies legitimacy to some of the world’s oldest and richest religious traditions. In her examination of polytheistic cultures both ancient and contemporary―those of Greece and Rome, the Bible and the Quran, as well as modern India―Page duBois refutes the idea that the worship of multiple gods naturally evolves over time into the “higher” belief in a single deity. In A Million and One Gods, she shows that polytheism has endured intact for millennia even in the West, despite the many hidden ways that monotheistic thought continues to shape Western outlooks.

In English usage, the word “polytheism” comes from the seventeenth-century writings of Samuel Purchas. It was pejorative from the beginning―a word to distinguish the belief system of backward peoples from the more theologically advanced religion of Protestant Christians. Today, when monotheistic fundamentalisms too often drive people to commit violent acts, polytheism remains a scandalous presence in societies still oriented according to Jewish, Christian, and Muslim beliefs. Even in the multicultural milieus of twenty-first-century America and Great Britain, polytheism finds itself marginalized. Yet it persists, perhaps because polytheism corresponds to unconscious needs and deeply held values of tolerance, diversity, and equality that are central to civilized societies."

"The philosophy of religion has been dominated by monotheists and atheists for centuries now. But, polytheism deserves to be restored to its respected position, and The Case for Polytheism sets out some reasons why. By developing a notion of godhood and employing a set of novel and neglected arguments, the author constructs a rigorous but accessible case for the existence of multiple gods."

"The Deities Are Many is a lively and learned introduction to polytheism. Drawing from both his scholarly research and his personal experience, author Jordan Paper is the ideal guide into this milieu. Paper was drawn to polytheism through his love of nature, seeing it as a source of the divine. In this book he focuses on Chinese and Native American religious traditions, as well as West African, African-Brazilian, Hindu, Polynesian, and circum-Polar traditions, to describe the theology of polytheism. The book provides a topology of polytheistic deities, focusing on the cosmic couple, Father Sky and Mother Earth; animal, plant, and mineral deities; ancestral spirits; divine ghosts; and culture heroes and tricksters. Paper also shows how monotheists misunderstand polytheism and provides a polytheist perspective on what it means to be human when the "deities are many." This is a fascinating, illuminating book, especially for those raised in monotheistic societies."

"Standing at the crossroads of psychology and religion, this catalyzing work applied the scientific method to a field abounding in abstract theory. William James believed that individual religious experiences, rather than the precepts of organized religions, were the backbone of the world's religious life. His discussions of conversion, repentance, mysticism and saintliness, and his observations on actual, personal religious experiences - all support this thesis. In his introduction, Martin E. Marty discusses how James's pluralistic view of religion led to his remarkable tolerance of extreme forms of religious behaviour, his challenging, highly original theories, and his welcome lack of pretension in all of his observations on the individual and the divine."

"The Metaphysics presents Aristotle's mature rejection of both the Platonic theory that what we perceive is just a pale reflection of reality and the hard-headed view that all processes are ultimately material. He argued instead that the reality or substance of things lies in their concrete forms, and in so doing he probed some of the deepest questions of philosophy: What is existence? How is change possible? And are there certain things that must exist for anything else to exist at all? The seminal notions discussed in The Metaphysics - of 'substance' and associated concepts of matter and form, essence and accident, potentiality and actuality - have had a profound and enduring influence, and laid the foundations for one of the central branches of Western philosophy.

In this edition Hugh Lawson-Tancred's lucid translation is accompanied by a stimulating introduction in which he highlights the central themes of one of philosophy's supreme masterpieces. "

"What is the nature of the soul? It is this question that Aristotle sought to answer in De Anima (On the Soul). In doing so he offers a psychological theory that encompasses not only human beings but all living beings. Its basic thesis, that the soul is the form of an organic body, sets it in sharp contrast with both Pre-Socratic physicalism and Platonic dualism. On the Soul contains Aristotle's definition of the soul, and his explanations of nutrition, perception, cognition, and animal self-motion.

The general theory in De Anima is augmented in the shorter works of Parva Naturalia, which deal with perception, memory and recollection, sleep and dreams, longevity, life-cycles, and psycho-physiology.

This new translation brings together all of Aristotle's extant and complementary psychological works, and adds as a supplement ancient testimony concerning his lost writings dealing with the soul. The introduction by Fred D. Miller, Jr. explains the central place of the soul in Aristotle's natural science, the unifying themes of his psychological theory, and his continuing relevance for modern philosophy and psychology."

"Cicero's philosophical works are now exciting renewed interest and more generous appreciation, in part because they provide vital evidence of the views of the (largely lost) Greek philosophers of the Hellenistic age, and partly because of the light they cast on the intellectual life of first-century Rome. The Nature of the Gods is a central document in this area, for it presents a detailed account of the theologies of the Epicureans and of the Stoics, together with the critical objections to these doctrines raised by the Academic school."

"Charles Brittain's elegant new translation of Cicero's Academica makes available for the first time a readable and accurate translation into modern English of this complex yet crucial source of our knowledge of the epistemological debates between the skeptical Academics and the Stoics.

Brittain's masterly Introduction, generous notes, English–Latin–Greek Glossary, and Index further commend this edition to the attention of students of Hellenistic philosophy at all levels."

"Cicero (Marcus Tullius, 106–43 BC), Roman lawyer, orator, politician, and philosopher, of whom we know more than of any other Roman, lived through the stirring era that saw the rise, dictatorship, and death of Julius Caesar in a tottering republic. In his political speeches especially and in his correspondence we see the excitement, tension and intrigue of politics and the part he played in the turmoil of the time. Of about 106 speeches, delivered before the Roman people or the Senate if they were political, before jurors if judicial, fifty-eight survive (a few of them incompletely). In the fourteenth century Petrarch and other Italian humanists discovered manuscripts containing more than 900 letters of which more than 800 were written by Cicero and nearly 100 by others to him. These afford a revelation of the man all the more striking because most were not written for publication. Six rhetorical works survive and another in fragments. Philosophical works include seven extant major compositions and a number of others; and some lost. There is also poetry, some original, some as translations from the Greek."

Important Book: On Fate

"Cicero (Marcus Tullius, 106–43 BC), Roman lawyer, orator, politician, and philosopher, of whom we know more than of any other Roman, lived through the stirring era that saw the rise, dictatorship, and death of Julius Caesar in a tottering republic. In his political speeches especially and in his correspondence we see the excitement, tension and intrigue of politics and the part he played in the turmoil of the time. Of about 106 speeches, delivered before the Roman people or the Senate if they were political, before jurors if judicial, fifty-eight survive (a few of them incompletely). In the fourteenth century Petrarch and other Italian humanists discovered manuscripts containing more than 900 letters of which more than 800 were written by Cicero and nearly 100 by others to him. These afford a revelation of the man all the more striking because most were not written for publication. Six rhetorical works survive and another in fragments. Philosophical works include seven extant major compositions and a number of others; and some lost. There is also poetry, some original, some as translations from the Greek."

An essay attempting to prove that "superstition", defined within the text, is worse than atheism. Short but good read.